Second Temple Pharisees conducted Clean-Up-the-Galilee campaign against gay and lesbian couples. Key evidence was ignored and suppressed by Christian and Jewish leadership. Luke's evidence demonstrates that Pharisees conducted vice raid and stings against gays and lesbians, unevenly due to legal jurisdictional dispute. "Catch and Release" policy resulted from conflict between Israeli and Roman law. Key evidence of Galilee Episode overlooked.1)Founder of Rabbinic Judaism, Yohanan b. Zakkai, stationed in Galilee between 20 and 40 CE: record sanitized for its incendiary legal precedent. 2)Scholars ignored Pharisees as law enforcement because of a) reaction against their knee-jerk utility as go-to bad guys for orthodox Christianity, b) dangers of further stoking anti-Judaism, and c) alleged lack of evidence of Pharisees in Galilee.3)Persecution sites Chorazin and Bethsaida ignored because of only one mention in Q. 4)Entrapment techniques undetected because of "messianic pretender" theologizing, an element present in Matthew but absent in Luke. 5)The gay and lesbian identities of the targets missed for theological and personal reasons. 6)Legal reasons for "Great Separation" unseen due to bias favoring apocalyptic judgment interpretations. (I.e., "God rescued one but not the other because...")7)Historically, the cause of "One was taken and the other left" in Luke 17:34-35 was a jurisdictional dispute between Pharisee Yohanan b. Zakkai and Philip the Tetrarch, who wouldn't allow his non-Jewish subjects to be prosecuted under the Jewish Torah. 8)The same-sex identity of the couples in Luke 17 denied by Christian theologians because it "contradicted" the Clobber Passages. Pericope Eiusdem Sexus (Luke 17:28-29, 34) created, emphasizing same-sex elements already present in Q source.Luke 17:35's sexual "grinding" was never slang or metaphorical, but a nearly universal idiom, present in Biblical Hebrew, Latin, koine Greek, Chaucer, Shakespeare, ubiquitous historically and today.Bible translators Bruce Metzger (RSV, NRSV) and Mark Strauss (NIV, TNIV) eliminated evidence for the gay and lesbian targets incrementally. Metzger eliminated "men" from one bed by 1951, Strauss eliminated lesbian ambiguity in 1984, and by 2005 all traces of gays and lesbians in English translations of Luke 17:34-35 was gone.