The Formation of Ch'an Ideology in China and Korea

The Formation of Ch'an Ideology in China and Korea
Author: Robert E. Buswell, Jr.
Publisher: Princeton University Press
Total Pages: 342
Release: 2017-03-14
Genre: Religion
ISBN: 1400887038

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This book is a translation and study of the Vajrasamadhi-Sutra and an examination of its broad implications for the development of East Asian Buddhism. The Vajrasamadhi-Sutra was traditionally assumed to have been translated from Sanskrit, but some modern scholars, principally in Japan, have proposed that it is instead an indigenous Chinese composition. In contrast to both of these views, Robert Buswell maintains it was written in Korea around A.D. 685 by a Korean adept affiliated with the East Mountain school of the nascent Chinese Ch'an tradition. He thus considers it to be the oldest work of Korean Ch'an (or Son, which in Japan became known as the Zen school), and the second-oldest work of the sinitic Ch'an tradition as a whole. Buswell makes his case for the scripture's dating, authorship, and provenance by placing the sutra in the context of Buddhist doctrinal writings and early Ch'an literature in China and Korea. This approach leads him to an extensive analysis of the origins of Ch'an ideology in both countries and of the principal trends in the sinicization of Buddhism. Buddhism has typically been studied in terms of independent national traditions, but Buswell maintains that the history of religion in China, Korea, and Japan should be treated as a whole. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Chan Buddhism in Ritual Context

Chan Buddhism in Ritual Context
Author: Bernard Faure
Publisher: Routledge
Total Pages: 329
Release: 2005-09-27
Genre: Philosophy
ISBN: 1134431171

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The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe. The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideological underpinnings.

The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China

The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China
Author: Jinhua Jia
Publisher: State University of New York Press
Total Pages: 238
Release: 2012-02-01
Genre: Religion
ISBN: 0791481425

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This book provides a wide-ranging examination of the Hongzhou school of Chan Buddhism—the precursor to Zen Buddhism—under Mazu Daoyi (709–788) and his successors in eighth- through tenth-century China, which was credited with creating a Golden Age or classical tradition. Jinhua Jia uses stele inscriptions and other previously ignored texts to explore the school's teachings and history. Defending the school as a full-fledged, significant lineage, Jia reconstructs Mazu's biography and resolves controversies about his disciples. In contrast to the many scholars who either accept or reject the traditional Chan histories and discourse records, she thoroughly examines the Hongzhou literature to differentiate the original, authentic portions from later layers of modification and recreation. The book describes the emergence and maturity of encounter dialogue and analyzes the new doctrines and practices of the school to revise the traditional notion of Mazu and his followers as iconoclasts. It also depicts the strivings of Mazu's disciples for orthodoxy and how the criticisms of and reflections on Hongzhou doctrine led to the schism of this line and the rise of the Shitou line and various houses during the late Tang and Five Dynasties periods. Jia refutes the traditional Chan genealogy of two lines and five houses and calls for new frameworks in the study of Chan history. An annotated translation of datable discourses of Mazu is also included.

Sheaves of Korean Buddhist History

Sheaves of Korean Buddhist History
Author: Gim Yeongsu
Publisher: Jogye Order of Korean Buddhism
Total Pages: 547
Release:
Genre: Religion
ISBN:

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Sheaves of Korean Buddhist History, a brief history of Korean Buddhism, is one of the representative works on Korean Buddhism in the modern period. The author Gim Yeongsu was a scholar-monk, who was well known for his influential research on the systems of religious orders in Korean Buddhism by advancing such theories as Five Doctrinal [schools] and Nine Mountains [school of Seon], Five Doctrinal [schools] and Two [Meditative] schools, and Two Schools of Meditative practice and doctrinal Teaching. The first part on the Three Kingdoms and the Unified Silla period includes various topics, such as the introduction of Buddhism to Korean peninsula; the achievements of eminent monks in pursuing the Buddhist truth; the adoption and development of doctrinal learning; the establishment of Buddhist schools, such as the Hwaeom school; and the transmission of Chan and the formation of Nine Mountains school of Seon. The contents of the second part on the Goryeo period include the royal worship of Buddhism, monastic examinations; the activities of eminent monks; the establishment of the Cheontae 天台 school and the Five Doctrinal [schools] and Two [Meditative] schools; the carving of the woodblocks of the Goryeo Buddhist canon; Buddhist cultural exchange with neighboring countries; the flourishing of the Seon school and the introduction of Ganhwa Seon; and so forth. The part on the Joseon period describes the official policy of persecuting Buddhism during the early Joseon period; the forced unification of Buddhist schools; the activities of monk militias during the Hideoyoshi invasion of Korea (1592–1598); synthesis of the three practices of Seon, Gyo (Buddhist doctrines), and chanting the Buddha’s name during the late Joseon; the problem of Dharma lineage of the Imje school; and Buddhist educational systems and practices. The part on the modern period examines such topics as the Temple Ordinances issued by the Japanese Colonial Government and institutional changes in the Buddhist community.

Makers of Modern Korean Buddhism

Makers of Modern Korean Buddhism
Author: Jin Y. Park
Publisher: State University of New York Press
Total Pages: 395
Release: 2012-02-01
Genre: Religion
ISBN: 1438429231

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An overview of Korean Buddhism and its major figures in the modern period.

Dao Companion to Chinese Buddhist Philosophy

Dao Companion to Chinese Buddhist Philosophy
Author: Youru Wang
Publisher: Springer
Total Pages: 440
Release: 2019-01-31
Genre: Philosophy
ISBN: 9048129397

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Too often Buddhism has been subjected to the Procrustean box of western thought, whereby it is stretched to fit fixed categories or had essential aspects lopped off to accommodate vastly different cultural norms and aims. After several generations of scholarly discussion in English-speaking communities, it is time to move to the next hermeneutical stage. Buddhist philosophy must be liberated from the confines of a quasi-religious stereotype and judged on its own merits. Hence this work will approach Chinese Buddhism as a philosophical tradition in its own right, not as an historical after-thought nor as an occasion for comparative discussions that assume the west alone sets the standards for or is the origin of philosophy and its methodologies. Viewed within their own context, Chinese Buddhist philosophers have much to contribute to a wide range of philosophical concerns, including metaphysics, epistemology, ethics, philosophy of language, philosophy of mind, and philosophy of religion, even though Western divisions of philosophy may not exhaust the rich contents of Chinese Buddhist philosophy. .

Assimilation of Buddhism in Korea

Assimilation of Buddhism in Korea
Author: Lewis R. Lancaster
Publisher: Jain Publishing Company
Total Pages: 260
Release: 1991
Genre: Buddhism
ISBN: 0895818892

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During the unified Silla dynasty period (669-935AD) that followed the Three Kingdom period, Buddhism was being assimilated into the Korean culture and taking on certain aspects not borrowed from China. Buddhist specialists will be interested in the ways in which the various schools were being adapted in this time period.

Zongmi on Chan

Zongmi on Chan
Author: Jeffrey Lyle Broughton
Publisher: Columbia University Press
Total Pages: 372
Release: 2009-05-14
Genre: Religion
ISBN: 0231513089

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Japanese Zen often implies that textual learning (gakumon) in Buddhism and personal experience (taiken) in Zen are separate, but the career and writings of the Chinese Tang dynasty Chan master Guifeng Zongmi (780-841) undermine this division. For the first time in English, Jeffrey Broughton presents an annotated translation of Zongmi's magnum opus, the Chan Prolegomenon, along with translations of his Chan Letter and Chan Notes. The Chan Prolegomenon persuasively argues that Chan "axiom realizations" are identical to the teachings embedded in canonical word and that one who transmits Chan must use the sutras and treatises as a standard. Japanese Rinzai Zen has, since the Edo period, marginalized the sutra-based Chan of the Chan Prolegomenon and its successor text, the Mind Mirror (Zongjinglu) of Yongming Yanshou (904-976). This book contains the first in-depth treatment in English of the neglected Mind Mirror, positioning it as a restatement of Zongmi's work for a Song dynasty audience. The ideas and models of the Chan Prolegomenon, often disseminated in East Asia through the conduit of the Mind Mirror, were highly influential in the Chan traditions of Song and Ming China, Korea from the late Koryo onward, and Kamakura-Muromachi Japan. In addition, Tangut-language translations of Zongmi's Chan Prolegomenon and Chan Letter constitute the very basis of the Chan tradition of the state of Xixia. As Broughton shows, the sutra-based Chan of Zongmi and Yanshou was much more normative in the East Asian world than previously believed, and readers who seek a deeper, more complete understanding of the Chan tradition will experience a surprising reorientation in this book.

Languages, Scripts, and Chinese Texts in East Asia

Languages, Scripts, and Chinese Texts in East Asia
Author: Peter Francis Kornicki
Publisher: Oxford University Press
Total Pages: 424
Release: 2018
Genre: Foreign Language Study
ISBN: 0198797826

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Chinese Writing and the Rise of the Vernacular in East Asia is a wide-ranging study of vernacularization in East Asia--not only China, Japan, Korea, and Vietnam, but also societies that no longer exist, such as the Tangut and Khitan empires. Peter Kornicki takes the reader from the early centuries of the common era, when the Chinese script was the only form of writing and Chinese Buddhist, Confucian, and medical texts spread throughout East Asia, through the centuries when vernacular scripts evolved, right up to the end of the nineteenth century when nationalism created new roles for vernacular languages and vernacular scripts. Through an examination of oral approaches to Chinese texts, it shows how highly-valued Chinese texts came to be read through the prism of the vernaculars and ultimately to be translated. This long process has some parallels with vernacularization in Europe, but a crucial difference is that literary Chinese was, unlike Latin, not a spoken language. As a consequence, people who spoke different East Asian vernaculars had no means of communicating in speech, but they could communicate silently by means of written conversation in literary Chinese; a further consequence is that within each society Chinese texts assumed vernacular garb: in classes and lectures, Chinese texts were read and declaimed in the vernaculars. What happened in the nineteenth century and why are there still so many different scripts in East Asia? How and why were Chinese texts dethroned, and what replaced them? These are some of the questions addressed in Chinese Writing and the Rise of the Vernacular in East Asia.