This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1918 edition. Excerpt: ... VII. THE SACRED NAME A POINT that can hardly fail to strike the Bible student is the frequency with which we are directed to the Name of the Lord, as the source of strength and protection, instead of to God Himself, and the steady uniformity of this practice, both in the Old and New Testaments, clearly indicates the intention to put us upon some special line of inquiry with regard to the Sacred Name. Not only is this suggested by the frequency of the expression, but the Bible gives a very remarkable instance which shows that the Sacred Name must be considered as a formula containing a summary of all wisdom. The Master tells us that the Queen of the South came to hear the wisdom of Solomon, and if we turn to I. Kings X. I, we find that the fame of Solomon's wisdom, which induced the Queen of Sheba to come to prove him with hard questions, was "concerning the Name of the Lord." This accords with the immemorial tradition of the Jews, that the knowledge of the secret Name of God enables him who possesses it to perform the most stupendous miracles. This Hidden Name--the "Schem-hammaphoraseh"-- was revealed, they say, to Moses and taught by him to Aaron and handed on by him to his successors; it was the secret enshrined in The Holy of Holies, and was scrupulously guarded by the successive High Priests; it is the supreme secret, and its knowledge is the supreme object of attainment; thus tradition and Scripture alike point to "The NAME" as the source of Light and Life, and Deliverance from all evil. May we not therefore suppose that this must be the veiled statement of some great Truth? The purpose of a name is to call up, by a single word, the complete idea of the thing named, with all those qualities and relations that make it what it is, ...