Praises to a Formless God

Praises to a Formless God
Author: David N. Lorenzen
Publisher: SUNY Press
Total Pages: 328
Release: 1996-01-01
Genre: Religion
ISBN: 9780791428054

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Discusses and translates important compositions by famous Nirguni poets--poets dedicated to the worship of a formless God.

Praises to a Formless God

Praises to a Formless God
Author: David N. Lorenzen
Publisher:
Total Pages: 303
Release: 1997
Genre: Hindi poetry
ISBN: 9788170305323

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Praises to a Formless God

Praises to a Formless God
Author: David N. Lorenzen
Publisher: SUNY Press
Total Pages: 324
Release: 1996-02-15
Genre: Religion
ISBN: 9780791428061

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Discusses and translates important compositions by famous Nirguni poets--poets dedicated to the worship of a formless God.

Voice, Text, Hypertext

Voice, Text, Hypertext
Author: Raimonda Modiano
Publisher: University of Washington Press
Total Pages: 464
Release: 2004
Genre: Language Arts & Disciplines
ISBN: 9780295983059

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This collection of essays explores the materials, lacunae, methods, and goals of oral texts. It confronts the implications of the instability, unexpectedness, and complexity of material texts. It raises questions about the subversive and subverted texts, and devotes considerable space to the problems and opportunities of electronic texts.

Bhakti Religion in North India

Bhakti Religion in North India
Author: David N. Lorenzen
Publisher: State University of New York Press
Total Pages: 350
Release: 1994-11-09
Genre: Religion
ISBN: 143841126X

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In India, religion continues to be an absolutely vital source for social as well as personal identity. All manner of groups--political, occupational, and social--remain grounded in specific religious communities. This book analyzes the development of the modern Hindu and Sikh communities in North India starting from about the fifteenth century, when the dominant bhakti tradition of Hinduism became divided into two currents: the sagun and the nirgun. The sagun current, led mostly by Brahmins, has remained dominant in most of North India and has served as the ideological base of the development of modern Hindu nationalism. Several chapters explore the rise of this religious and political movement, paying particular attention to the role played by devotion to Ram. Alternative trends do exist in sagun tradition, however, and are represented here by chapters on the low-caste saint Chokhamel and the tantric sect founded by Kina Ram. The nirgun current, led mostly by persons of Ksand artisan castes, formed the base of both the Sikh community, founded by Guru Nanak, and of various non-Brahmin sectarian movements derived from such saints as Kabir, Raidas, Dadu, and Shiv Dayal Singh. Two chapters discuss the formation of a distinctive Sikh theology and a Sikh community identity separate from that of the Hindus. Other chapters discuss the validity of the sagun-nirgun distinction within Hindu tradition and the interplay of social and religious ideas in nirgun hagiographic texts and in sectarian movements such as the Adi Dharma Mission and the Radhasoami Satsang.

Divine Wisdom

Divine Wisdom
Author: Swarn Singh Bains
Publisher: Xlibris Corporation
Total Pages: 282
Release: 2010-06-25
Genre: Religion
ISBN: 146283731X

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There is no available information at this time.

It is the same light

It is the same light
Author: Daljit Singh Jawa
Publisher: Xlibris Corporation
Total Pages: 786
Release: 2014-02-07
Genre: Religion
ISBN: 1493155156

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Sri Guru Granth Sahib is generally known as the holy scripture of Sikhism, the world’s fifth largest religion. But this holy scripture is neither a storybook nor just the philosophy of the Sikh saints or prophets. It is more like a collection of divine revelations and hymns, expressing the feelings of love and devotion of the Sikh Gurus for the Supreme Being, along with the similar yearnings and longings of the devotees and saints from all faiths prevalent in Indian subcontinent during those times. The beauty of this 1430 page hymnal written in 22 different languages lies in the fact that while it spiritually connects the human mind to the original source of eternal bliss, it provides a very practical and effective way to live in love and harmony with other fellow human beings irrespective of their faith, color, caste, creed, or race. The following are a few examples of the views of eminent writers and scholars regarding Sri Guru Granth Sahib: “Mankind’s religious future may be obscure, yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before, in the days of increasing communications between all parts of the world and branches of the human race. In this coming religious debate, the Sikh religion and its scriptures, the Sri Guru Granth Sahib will have something of special value to say to the rest of the world.’ Arnold Toynbee- Historian “I have studied the scripture of great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I find here in these volumes [of Sri Guru Granth Sahib]. There is something strangely modern about these scriptures. They speak to the people of any religion or of none. They speak for the human heart and the searching mind.” Mrs. Pearl S. Buck- Nobel Laureate In Volume two of the “It Is The Same Light” series (SGGS pages 201-400), author Daljit Singh Jawa continues his humble effort to share the beauty of the SGGS with those who have limited familiarity with the language (Gurumukhi), history, or context. The following are some of the comments received on the volume 1 (pages 1-200 of SGGS): “This translation of Guru Granth Sahib is one of the best English translations in my view, as it is in simple understandable English, each shabad’s summary message is given, there is connection between the shabads to reveal continuity of thought process in Guru ji’s message. Thanks to S Daljit Singh ji for the great work which will benefit future generations understand Guru Ji’s message easily.” -Amarjit Singh, M.D., University at Buffalo, Buffalo, NY “A monumental undertaking, reflecting a lifetime of devotion to the Sri Guru Granth Sahib and to the scholarly study of its voluminous texts. Both its rendition of the original Gurmukhi script, with accompanying English transliteration, and its erudite commentary on each of the Granth’s many hymns mark this work as a stunning achievement which will benefit all serious students of the Sikh religion and of world religions in general.” -Barry Crawford, Ph.D., Washburn Univesity, Topeka, Kansas

Hinduism Accepts Allah

Hinduism Accepts Allah
Author: Sadhu Ratan Puri
Publisher: Educreation Publishing
Total Pages: 109
Release: 2016-06-26
Genre: Fiction
ISBN:

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This book in does not put any religion in the negative, but only convincingly puts forward an argument that in Hinduism also, God is formless. Many of you are not aware that idol worshipping in Hinduism was no there in the beginning when the religion began and it was added later by several sages for reasons I have given below. Personally, I believe the whole system of current worship in Hinduism would have been different if people had the capability to understand and the subject of Advaita Vedanta. The knowledge of which is above all other Vedas. In Hinduism knowledge of Vedas is not the highest knowledge, but the highest knowledge is the knowledge of self, as knowledge about self is the only way we can know about the Supreme. Understanding that Hinduism got drifted away from the original worship of formless god to idol worship is very easy. Just look at Saint Sai Baba of Shirdi who lived a simple life just a century ago and is today worshipped by millions of Hindus with lot of temples dedicated to him. This is an example of how Hinduism got drifted away in thousands of years it existed from the original concept of formless one supreme God. We will also have a detailed explanation of energy, which in Hinduism was the other half of God, also created by him and known as goddesses or Shakti. The subject of energy has been explained in detail in the book, because the author states if anything cannot be classified as energy then it is only the one and only one supreme God. The two combined and give us all the illusion which is the world we see and believe. There is a chapter which compares science as just another religion and searching for something within the illusion. In Vishnu Purana, we find Lord Vishnu is praised immensely and Lord Shiva is treated as secondary. But if you look at Shiva Purana, Lord Shiva is immensely praised and the same goes with Devi Bhagavata. This was done to create in the aspirant an intense unquestionable faith in his favorite deity. Because in Hinduism we may worship the same God in any form that we believe. If I have mentioned God as him then that should not be taken as a masculine character but used only because in Hinduism energy is considered in feminine form. We all know that energy does not physically look like a female even though it is considered as feminine by religious principles.

Siree Guru Granth Sahib (Sikh Religion Scriptures 1)

Siree Guru Granth Sahib (Sikh Religion Scriptures 1)
Author: Swarn Singh Bains
Publisher: Xlibris Corporation
Total Pages: 773
Release: 2009-12
Genre: Religion
ISBN: 1441598863

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Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru's (divine teacher) grace reciting God's name. " Recite"Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God's grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God's court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them.God's worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru's teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then only God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation.First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God's name in the mind.Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change.Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God's name. Guru's lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru's divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru's teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23||O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God's servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God's servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the s

Siree Guru Granth Sahib (Sikh Religion Scriptures 2)

Siree Guru Granth Sahib (Sikh Religion Scriptures 2)
Author: Swarn Singh Bains
Publisher: Xlibris Corporation
Total Pages: 788
Release: 2009-12-03
Genre: Religion
ISBN: 1441598898

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Excerpts from Siree Guru Granth Sahib God is one. It is true. He is the Creator. He has no concern with anything. He has no enemy. He is immortal. He does not take birth. He came into existence on His own. He is realized by guru’s (divine teacher) grace reciting God’s name. “ Recite” Page 9 Be stable like a mountain, patience like a goldsmith. Be humble like an anvil; repeat the name of God like the repetition of a hammer. Intent like bellows and repeat the name of God from within, as fire gives heat. Make sincerity a pot; mint your mind with the name of God. That is how divinity is achieved. Blessed by God is the only one who can do this. Nanak says, only with God’s grace you can miss God and enjoy the fruit. ||38|| Hymn: Using air as a culture, life has been created by the reaction of water and earth. The way, day and night begin and end. Same way the whole creation takes birth and dies. Good or bad whatever they do are accounted for in God’s court. Everyone gets the fruit of their deeds, some soon others late. Whoever worked hard to recite the name of God? Nanak says, they have attained salvation and many more have accompanied them. God’s worship is not wearing saffron coloured or dirty clothes. O Nanak, God is worshipped sitting at home through true guru’s teaching. ||64|| You may wander in all four corners and read four Vedas and all other scriptures in all four ages. O Nanak, if you meet with the true guru, then God enshrines in the mind and obtains salvation. The guru is God. Worshipping guru the God with devotion attains salvation. First Master: Songs, sounds, pleasures and clever tricks; Joy, love and the power to command; Wearing clothes and food have no place in the consciousness. True intuitive peace comes by enshrining God’s name in the mind. Page 60 O mind, love God as the fish loves water. As the water gets deeper she enjoys more; the mind and body become peaceful. It cannot survive without water even for a moment. Water also feels the pain. ||2|| O mind, love the Lord, as the rain bird loves rain. The ponds get filled, the land becomes lush green but the rain bird does not get a drop. You receive what is in your fate. You only get what you earn. ||3|| O mind, love God as the water loves milk. Water mixed with milk changes its colour but does not let the milk change. Page 262 Hymn: Guru is mother, the father, the master and transcendent Lord. Guru is a friend the destroyer of ignorance, a relative and a brother. Guru is the bestowal, the teacher of God’s name. Guru’s lesson is distinct. Guru is the image of peace truth and intellect. Guru is the touchstone that transforms. Guru is a shrine, pool of nectar. To obtain guru’s divine knowledge is beyond imagination. Guru is the Creator, the destroyer of sins; Guru purifies the sinners. Guru exists from the beginning, for a long time, for ages. Reciting God through guru’s teaching attains salvation. O God; unite me with the guru by your grace; that I the sinner swim across holding on to guru the true guru the God the transcendent Lord the guru; Nanak prays and pays his regard to guru the God. ||1|| ||56|| Once you obtain divine treasure, do not tell anyone O kabeer; There is no market, no appraiser, no customer, and no price ||23|| O Kabeer; take your drum and beat it for ten days. Life is like people meeting on a boat on a river; they shall not meet again. ||80|| Be a pebble stone lying on the road by giving up ego. Such a humble slave shall meet the Lord. ||146|| What good is the pebble; which gives pain to the walking. O Lord, Your servant should be like dirt on the earth. ||147|| What good is the dust, which blows and sticks to the body. God’s servant should be such, as water in water. ||148|| What good is water which becomes cold and hot. God’s servant should just like God: ||149|| O Kabeer; it is good to serve both; one the saint the other the God. God is the bestowal of liberation; the saint