Jaina Rock-cut Caves in Western India
Author | : Viraj Shah |
Publisher | : |
Total Pages | : 384 |
Release | : 2008 |
Genre | : |
ISBN | : |
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Author | : Viraj Shah |
Publisher | : |
Total Pages | : 384 |
Release | : 2008 |
Genre | : |
ISBN | : |
Author | : James Burgess |
Publisher | : |
Total Pages | : 224 |
Release | : 1883 |
Genre | : Buddhist cave temples |
ISBN | : |
Author | : Viraj Shah |
Publisher | : |
Total Pages | : 416 |
Release | : 2008 |
Genre | : Cave temples |
ISBN | : |
This excellent book brings to light 70 rock-cut caves excavated from 1st century B.C. to 15th century A.D. It is a welcome addition to literature on Jain architecture. Buddhist and Brahmanical cavesites the Ajanta Ellora and Elephenta are world famous but Jaina caves except Ellora are little known. This book documents each Jaina cave that has come to light in the region so far its architecture, iconography, stylistic features, etc.
Author | : James Fergusson |
Publisher | : |
Total Pages | : 778 |
Release | : 1880 |
Genre | : Cave temples |
ISBN | : |
Author | : Dulari Qureshi |
Publisher | : |
Total Pages | : 610 |
Release | : 2010 |
Genre | : History |
ISBN | : |
The present book entitled Rock Cut Temples of Western India is an exhaustive book that covers all the caves of Western India. The book is the need of the times as a more researched book, a more detailed book on Western Caves has not been published after James Burgess and James Fergusson. Modern view points and deeper under- Standing of the caves was essential. The study required huge travel around the caves it was difficult to access some caves. Since there are no facilities around, photography was extremely perplexing. However the book was completed within a span of three and a half years. Focus of the book is on the evolution of the chaitya and the vihara caves as well as an comprehensive documentation of all the caves. Each cave was carefully studied and their architectural, cultural details were documented. A comparative study too has been included as similarities and dissimilarities establish a more authentic dating in case of absence of inscriptions. The book also throws light on many unidentified sculptures. The special contribution of the book is the inclusion of practically all caves .even some caves that were not included by James Burgess and Fergusson like the unknown caves of Kol, Yerphal, Pohale, Nadsur and Nenavali. Some of these caves are simply in accessible. Besides all the documentation the book has also taken special pains to assess and evaluate the present conditions of all these monuments as after a gap of many years many cave groups are in an extremely bad condition. Those caves under ASI are in fairly good condition, though of course caves like Ajanta where the painting despite commendable development and conservation work being done are in a bad condition due to climatic and other geographical and man made reasons. In the study major scholars work has been referred to as their contribution is significant.
Author | : Lisa Owen |
Publisher | : BRILL |
Total Pages | : 303 |
Release | : 2012-04-03 |
Genre | : Art |
ISBN | : 9004206302 |
Drawing on art historical, epigraphical, and textual evidence, this book is the first full-scale reconstruction of medieval Jain artistic and devotional practices at the rock-cut site of Ellora in Maharashtra, India. Created during the ninth and tenth centuries, Ellora's Jain caves are among the best-preserved examples of medieval Jain art in India. While this book briefly addresses traditional art historical issues of date and iconography, it primarily considers the articulation of sacred space within the caves and the role of imagery in shaping devotional practices. Building upon scholarship that examines Jainism within its larger South Asian context, this book also explores connections between the Jain monuments and their Hindu and Buddhist counterparts to reveal a lived religious world at Ellora.
Author | : James Burgess |
Publisher | : |
Total Pages | : 89 |
Release | : 1970 |
Genre | : Caves |
ISBN | : |
Author | : Prakash Thorat |
Publisher | : |
Total Pages | : 190 |
Release | : 2020-12-22 |
Genre | : |
ISBN | : |
The Cave Temples of Ellora, 30 KMS, from Aurangabad district of Maharashtra state, India, is a heritage site for the World and a priced jewel of Indian Civilization, as at Ellora, one witnesses the harmonious co-existence of three major religions of the modern secular India, the Hinduism, the Buddhism and the Jainism. Like Ajanta Caves, Ellora was never discovered. It was always open for visit throughout the ancient and medieval ages. Even though the architectural activities here began in 5th Century A.D., it was only with the rise of the Chalukya-Rashtrakuta rulers in 7th Century to 10th Century A.D. that art and architecture blossomed at Ellora. The Hindu Rulers in ancient times were governed by certain religious injunctions and ethical codes which promoted them to donate the funds to the temple building as the same was considered essential for attainment of worldly power and spiritual salvation. The artists at Ellora were quick to respond to the urges and demands of their society. They rose to height of their creative dynamism. They acted out of passion and feelings, faith and sensibility. They drew themes from the mythology and then transformed the rock into a cavalcade of Gods and Goddesses. While doing so, they judiciously portrayed the feelings of compassion, emotions and the fury. The temple of Kailasa is an illustration of one of those rare occasions when men's mind, heart and hand, worked in unison to build this feat. The rocks cut monuments at Ellora, essentially represent the climax of the process of cutting shrine in direct rock and fashion them into the places of worship and residence embellished with beautiful and imposing sculptural and pictorial images. This practice started by Buddhism thousands of years ago, was eventually adopted by Hinduism and Jainism.The monuments [34 caves] are numbered in a continuous sequence. Buddhist monuments (Caves 1-12) occupy the southernmost part of the site, while Hindu monuments (Caves 13-29) are located in the middle and towards the north are a small number of five Jain excavations (Caves 30-34]. The infinite lithic representations at Ellora coordinate into the greatest concentration of the sculpture, wrought at a single site, in diverse styles that art history has ever witnessed. All the aspects related to daily life, Gods and goddesses, myths and rituals related to all the three dominant religions, are exhibited in Ellora through architecture and sculptures. In most of the caves, however, the focal points are centered round the figures of divinities - Buddha, Shiva and Jain Thirthankaras. Music, dancing and erotic plays of all the carved and painted creatures turn to the central figures of divinity. Gods and demi-gods, flying nymphs, musicians, kinnaras, dwarfs, makara, elephants, bulls, lion, peacocks or aquatic creatures- whether they are in the main hall, on the roofs and walls, in the side chambers, in porches, in balconies, in galleries, whether they are standing or flying, the entire attention of visitors and devotees is attracted to them and the divinities they surround by- Buddha, Shiva or Tirthankaras.
Author | : James Burgess |
Publisher | : |
Total Pages | : 89 |
Release | : 1882 |
Genre | : Caves |
ISBN | : |
Author | : James Burgess |
Publisher | : Legare Street Press |
Total Pages | : 0 |
Release | : 2022-10-27 |
Genre | : |
ISBN | : 9781017825114 |
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.